Showing posts with label Breslov. Show all posts
Showing posts with label Breslov. Show all posts

Tuesday, May 15, 2007

Segulas For Good Children

This Thursday is Yom Kippur Koton, Erev Rosh Chodesh Sivan. There is a well known minhag to say a tefila for one’s children that they should go in the proper derech, on that day. The source for this is the Shlah HaKodosh (Mesechta Tamid, Ner Mitzva), where he says:

“There is an obligation to daven and ask from Hashem every need we have, at any time, because it all comes from Him. People should be especially careful to daven for their children to be “kosher” forever. My heart tells me that an auspicious time for this is Erev Rosh Chodesh of Sivan, because that is the month we received the Torah and we are called “children of Hashem our G-d. It is worthy for man and wife to fast and do teshuva.” (It is actually Yom Kippur Koton. Some daven a special Mincha with slichos, and some also fast a whole or half day and read Vayichal from a Sefer Torah, like on a Taanis Tzibur.)

The tefila the Shlah lists was written by Reb Shabsei Sofer of Premishla, a talmid of the Levush, and can be found here.

The Shlah says one should also have in mind their children by Birchas HaTorah (v’nihiye anachnu v’tzetzoeinu), Ahava Rabbah (v’sein bilibeinu) and Uva Litzion (l’maan lo nega lorik v’lo neled l’beholo)

Tanna Devei Eliyahu says one should constantly ask for mercy from Hashem that his children shouldn’t sin.

Sefer Chasidim says one should daven for their children and grandchildren.

Rabbeinu Yonah in Iggeres HaTeshuva says a woman should daven for her children, night, morning and afternoon, that they should fear Hashem and be successful in Torah. He says she should also do this while giving tzedaka and light Shabbos candles.

Many of the great tzadikim (from all segments, Sephardim, Ashkenazim, Litvish, Chassidish) said that all of the success of their children came about because they constantly davened and cried to Hashem for that their children should go in the proper derech.

Other Segulas For Good Children

There are many segulas for good children; I will list a few here.

It is brought down in many places that tznius is a great segula for good children. The Mishna Berura quotes the Gemara in Yoma that says a very modest woman name Kimchis, merited having many sons who became Kohanim Gedolim because of her great modesty.

Making sure that people who serve Hashem have parnasa is a segula that one’s children won’t be swayed to bad influences. (Sefer Hamidos)

R’ Yissachor Dov of Belz told someone whose son was straying a bit from the ways of his father, to bring guests into his house.

Serving meat at a Bris is a segula for the child to grow up properly. (Divrei Yechezkel)

See here for a segula to do after a child is born.

Learning Sefer Degel Machane Ephraim is a segula for good children. See A Simple Jew for the source. You can get a PDF of the sefer here.

Reb Nachman of Breslov says that if a boy comes to him before the age of 7, he will be saved from sin. (Chaye Mohoran/Tzadik) Reb Avrohom B'Reb Nachman Chazan says that this also applies these days, after Reb Nachman's passing. (Kochvey Ohr) Many people, even ones that aren't "Breslovers", take their sons to Uman at various times during the year, before they turn 7.

I've heard in the name of tzadikim that washing a childs hands, negel vaser, before the age of 3, even though not halachically required, is a segula for the child's yiras shomayim.

Sunday, April 22, 2007

197 Years Ago On This Day

On Thursday, 5 Iyar 5570/1810, Reb Nachman of Breslov entered the city of Uman. This is the place where he wanted to be buried, alongside the tens of thousands of Jews who were killed al kiddush Hashem. Only a few months later his neshama left this world on the fourth day of Succos, 18 Tishrei.

Zchuso Yogen Aleinu V'al Kol Yisroel Amen

Wednesday, April 18, 2007

Iyar - Month Of Refuah - Segulas For Refuah & Sefiras HaOmer

(Will update if possible)

The letters of אייר stand for many different things. Here are a few:

א׳ני י׳י׳ ר׳ופאך

א׳ברהם י׳צחק י׳עקב ר׳בקה (בני יששכר) - One of the reasons why we learn Pirkei Avos during this period.

(ליקותי מוהר׳ן) אֹ׳יְבָי יָ׳שֻׁבו י׳ֵבֹשׁוּ רָ׳גַע - Interestingly enough Reb Nachman connects this posuk, from Tehilim 6, with a posuk from Tehilim 67, which is connected to Sefiras HaOmer.

Since Iyar is associated with healing we will list some segulas for refuah, in addition to other segulas associated with sefiras haomer.

Reb Pinchos of Koritz says that he rains that falls between Pesach and Shevuos is a great refuah for diseases that have no cure, rachmana litzlon. One should let the rain fall on their head and open their mouth to let the rain go straight in (some places say to the right side of the mouth). We are not sure whether he means one should swallow the water or not.

It is brought down in Tefilos HaMarshal quoting Rashi Yoshon that one should say the tefilah of Chizkiyahu, which he received from shomayim. This consists of Yeshaya 38:9-20. It was revealed to him that a sick person or someone who is in a time of suffering should read it and he will be saved from all harsh judgments.

The following is from Breslov Weekday Customs (P.62):

The Rebbe states that in "Vayevarekh Dovid," when one recites the phrase "u-tzeva'ahhashomayim Lekha mishtachavim . . . The heavenly hosts prostrate themselves unto You" (Nechemiah 9:6), it is a favorable time for one to add a personal prayer. According to Kitzur Likkutei Moharan I, 231: "[At this moment] one may pray for everything, for then all the angels prostrate themselves and render homage to G-d, may He be blessed. Therefore, it is good to entreat that HaShem command them to transmit whatever one needs. For example, if one needs healing, one should meditate that HaShem command [the angels] to invest the spiritual powers of healing into one's bread and water, etc."

Reb Chaim Vital says that the days of Sefiras Omer are mesugal for Tikun HaBris (Bnei Yisaschar)

It is brought down from many of the sforim hakedoshim that one should say Tehilim 67, in the form of a menorah. (If you have it written on parchment it is even better). It is mesugal for many things. It is also brought down that one should say it after the Kohanim say Birchas Kohanim (in places where they do this) or while the shliach tzibur is saying Birchas Kohanim.

Lag BaOmer has many segulas associated with it. There will be a separate post for Lag BaOmer. If you are interested in the segula of Chai Rotel see one of the links below.

http://www.rashbimeron.org/chairotel.php

http://www.baryochai.com/chai_rotel.html

Friday, April 13, 2007

26 Nisan - Shabbos - Yahrzeit of Yehoshua bin Nun, Machaneh Ephraim, Satmar Rebbe

Yehoshua Bin Nun (1243 B.C.E.)

R' Efraim Navon, Rov of Constantinople, and author of Machaneh Ephraim
(1735)

R' Nachman of Tulchin ben R' Avrohom, Talmid of R' Noson of Breslov

R' Moshe ben R' Chaim Tzvi Teitelbaum, Satmar Rebbe - First Yahrzeit

Monday, March 19, 2007

Reb Nachman's Birthday - Rosh Chodesh Nisan

Rosh Chodesh Nisan is the birthday of Rabbeinu Nachman ben Faiga of Breslov ZY"A. In honor of this here is a link to the Breslov Center that contains many Breslov minhagim as well as much more on Breslov.

Thursday, March 8, 2007

Going To Lizensk? Why?

Why don't you go to Israel? Why are you spending money in a land that killed so many Jews? Why......? These are a few of the questions many people ask at this time of the year when thousands of Jews travel to Lizensk, Poland for the yahrzeit of the Rebbe, Reb Elimelech of Lizensk. Actually, these same people ask the same questions when tens of thousands travel to Uman,Ukraine to spend Rosh Hashana by the tzion of Reb Nachman of Breslov.

First of all, no one is demeaning the kedusha of Eretz Yisrael. I just feel these questions make as much sense as asking someone eating an apple; why don't you eat an orange? This is not the place to discuss how great these tzadikim were; everyone knows, whether or not they'll admit to it. If someones relative or Rabbi is buried outside of Israel and in a land soaked with Jewish blood, does that mean the grave should never be visited? That would be cruel, for a departed loved one to have no one come pray at their grave. The benefits for the soul of the departed, when people pray at the grave, are great.

When someone travels to Europe on business or goes to Bermuda on vacation to we ask: Why not Israel? How many people would turn down an opportunity to make money dealing with a company based in one of these countries? (basically the whole Europe) Besides, who says that these people aren't going to Israel for Lag Baomer? Many do. Actually, I think the people with the questions are probably ignorant about the idea of praying at the graves of tzadikim. They do not realize that many people go there praying for help from Hashem and asking the tzadik to daven for them or loved ones for yeshuos in health, parnasa, shiduchim and more.

One more thing, in Likutei Mohoran-2 109, it says that the place where true
tzadikim are buried have the kedusha of "Eretz Yisrael Mamash". So, they
really are going to Israel.

If anyone has more to add, please comment.

Friday, March 2, 2007

13 Adar - Yahrzeits of Tcheriner Rov, Reb Moshe Feinstein & Rashash (Vilna)

R' Nachman ben R' Tzvi Aryeh Goldstein of Tcherin ZY"A, one of the greatest Breslov leaders. Grandson of Reb Ahron, the Rov of Breslov. His sforim include Parparos Lechochmah on Likutei Mohoran, Leshon Chasidim and Derech Chasidim on teachings of the Baal Shem Tov and talmidim, Likutei Eitzos Hameshulosh and more. Passed away in 1894.
R' Moshe ben R' Dovid Feinstein ZY"A - Nothing more needs to be said than just "Reb Moshe" and it's known exactly who you're talking about. Loved by everyone. Besides being a Gaon in Torah he was know for his tzidkis bein adam Lemokom and bein adam lechaveiro. His Igros Moshe responsa can be found in virtually every Bais Hamedresh. As much as I write it would not do him justice so I will let whoever is interested in more info get it online or from his biography.
R' Shlomo Strashun of Vilna ZY"A, wrote the famous commentary on Shas- Rashash, not to be confused with R' Sholom Sharabi

Thursday, March 1, 2007

12 Adar - Yahrzeits of Breslov Tzadikim

Reb Alter Tepliker ZY"A HY"D, his real name was Reb Moshe Yehoshua Bezhilianski. Wrote ten sforim, including Hishtapchus Hanefesh, Meshivas Nefesh, Sichas Hanefesh, Ohr Zoreiach Hagada and Mei Hanachal (on Likutei Mohoran). He was murdered during the Cossak uprising in 1919 while seated next to a Sefer Torah.
R' Shmuel ben R' Yeshaya Halevi Horowitz ZY"A, first became interested in Breslov after reading Reb Alter Tepliker's Hishtapchus Hanefesh (whose yahrzeit is also today). Born in Eretz Yisrael. Went to Uman for Rosh Hashana for three years and spent three months in a Russian jail after being caught.